file: AtlanStar9BodiesApxB01.doc/htm

1) Ren: the first of the physical bodies containing your vibrational name, which identifies the DNA codes of your physical body.

2) Khat the second of the three physical bodies. This body incorporates the matter-form of the flesh within it and thus carries the energy pattern and charge for the denser physical body.

3) Ka: the third of the physical bodies. It is the etheric double of the actual flesh form of the physical body. This is an incorporeal duplicate of the corporeal form which can emulate that form in body, mind, and emotions, yet it can also anticipate the evolutionary path of the body, drawing it towards a more highly evolved matter-form. This movement is limited however, to the willingness of the whole spiritual entity (all nine bodies) to make that evolutionary leap.

4) Ab: the first of the three mentall emaional bodies. It is the Mnd at the center of the Heart. It is the' Eye of the Lion,' where the Beast of one's emaions, meets the Royal Sun of the higher mind. The 'Sacred Heart' of Spiritualized Intelligence.

5) Ba: the second of the mental-emotional bodies, called the 'Soul of the Heart.' This is the aspect of the mental/ emotional body that is able to move beyond its own evolutionary form, thus assisting the Ka to re-create itself within higher paths of evolution. The Ba projects through the 'borderlands' of the personal experience, and into the realm of impersonal unification with the One.

6) Khaibit: the last of the three mental/ emotional bodies whose name means' shadow .' The Khaibit is the 'Rectifier' of the emotions. It discerns and judges the degrees of dissolution the lesser self must accommodate, and directs the vivification of Greater Self. It can sometimes be harsh on the lower emotions but is a guardian of the Balance of Maat (the Egyptian archetype of Justice) within the nine-fold human experience. It is through Khaibit that the Lords of Karma govern the soul.

7) Sekem: the first of the three spiritual bodies contains the vital power for the nine-fold entity. It is the vitality of the human experience in its process of identifying and moving towards supernal ecstasy. It is not the supernal itself, but that which registers the existence of the supernal within the physical-emotional bodies. Thus to the ancients of Lemuria and Atlantis, it was known as the 'Proclaimer.' The Egyptian archetype 'sekhmet' derives her name from this vital body. The activity of the 'humming' beat of the scarabs' wings symbolically personifies the Sekem whereas with the Ba it is the wings outstretched and ready for flight. Thus the development of the Ba is a precursor to that of the Sekem.

8) Sahu: the second of the spiritual bodies. It is created from the 'Words of Power.' It is built through conscious invocation and in its lesser form is strongly based in personal self-identity; yet in its greater presence is orchestrated by planetary and universal service to the Light. It is the Sahu that was utilized and called upon to create archetypes in the Temples of Old. Through the Sahu, so the soul may unify its being with the Hierarchies of Masters, Angels, and other Superior Radiant Intelligences. The face is the region on the scarab that symbolically represents the Sahu, for it is on the human face that the Light Programs of the Higher Heavens of the Metatronic-Christic realm are encoded into the human form.

9) Khu: the third of the spiritual bodies is the Spiritual Soul. This is the 'Radiant Garment,' or Christed Self that contains the Language of Light necessary to lift the soul to an exalted state within the Higher Heaven of Metatron. It is immortal. We find the Kuhu represented symbolically upon the back of the scarab, revealed only after the wings have parted and are raised to the sky. It is the 'Lakta Chakti' of the Hunoras, a tribe of peoples in what is now India. These people were contemporaries with the latter era of Atlantis. The Lakta Chakti is the Light which burns from the center of the 'atoma' or central sun of the body in a nova, transforming the physical form into a radiant expression of the Divine. You can also perceive the dynamic which involves the parting of the scarab's wings in order to reveal the Kuhu; as the parting of the veil to reveal the Holy of Holies in the Temple of Solomon, or the rolling away of the stone on the tomb of Christ.

(End excerpt.)